Tuesday

Patterns in Social Movements - Approaching comparative analyses


Social Revolution: A Latin American Perspective by Alan Knight

Alan Knight provides a thorough analysis of the methodology in Social Revolution literature. His article was particularly helpful for placing into conversation existing debates about how and why social revolutions happen. While the major revolutions brought into the sphere of revolution and reform discussions focus mainly on France, Russia or China, Alan Knight hopes to bring Latin American Revolutions into the broader context of social revolutions. Comparably, in the Latin American discourse revolutions in Mexico, Bolivia and Cuba could occupy the same space these other nations do in more general frames of reference.

The approach that Knight brings up criticizes two particular approaches historically utilized to explain revolutionary ideology. The first rejects an approach that is based on class structure and the second, Skocpol’s theory, furthers this rejection with a state-oriented theory that interests itself in the constraints of the system, as opposed to the social structures of the systems’ participants. Knight disagrees with these approaches in the literature because he views breakdowns of systems as consequences of revolution, as opposed to a cause of revolution. Also, these frameworks don’t work for the examples of Cuba and Mexico. How these criticisms relate to the study of social revolution could be a very useful lens moving forward in looking at specific case studies of social movements or revolutions, like the Zapatista movement.

Another useful framework laid out in this paper is one relating to comparative analysis. In devising a “theory of revolution,” there needs to be some sort of historical comparison made between nations’ revolutions that provide a sort of pattern. Yet, as Knight points out, this kind of thinking is restrictive. It is hard to find patterns in revolutions when specifically looking for causes or processes. He brings up a question in the comparison of France, Russia and China to countries like Mexico, Bolivia and Cuba. In the literature there is a distinction between lesser and bigger powers, but isn’t the grandness of a nation’s power relative to what they are being compared to? This is important in understanding comparative analysis in the revolutions of different nations. Small or big revolutions can bring about the same consequences, just as “lesser” nations can incite revolutions that lead to structural change in the same manner more powerful nations can.

In all, there is no vacuum by which to analyze social revolutions. Social revolutions are historical events that must be analyzed within the context in which they are being executed. Next, when comparing specific revolutionary movements to one another it will be important to keep some of Knight’s frameworks and criticisms in mind. Though, in my opinion, part of the historiography of social movements and revolutions have to show the patterns he argues do not exist; having a definition for what classifies a social revolution requires some sense of uniformity across different cases.